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浮来山

Tourist in Fulai Mountain
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Tel:0633-6269977
Address:Fulai Mountain Scenic Area, Ju County, Shandong Province
Website:www.fulaishan.cn
Email:[email protected]
Postcode:276511

Chinese Roots Museum


一山一树一条根 ,一书一字一巢人。”

 

Zhè shì jǔ zhōu dútè de cáifù, shì zhōnghuá mínzú de jīngshén yíchǎn, yī shān shì zhǐ chímíng zhōngwài de fú lái shān, yī shù shì zhǐ sìqiān duōnián de yínxìng shù (bèi yù wéi tiānxià yínxìng dì yī shù), yītiáo gēn shì huárén xúngēn, shì huáxià mínzú zhī gēn, yī shū shì zhǐ liúxiézhe “wén xīn diāo lóng”, shì kāi wénxué pínglùn zhī xiānhé, yī zì shì bǐ jiǎgǔwén hái zǎo 1500 duō nián jǔ xiàn líng yáng hé yízhǐ chūtǔ de dàkǒu zūn, shàngmiàn kè yǒu “rì yuè shān”(jīn “dàn”), shì hànzì yì fú xiàngxíng de bízǔ, yī cháo rén shì zì yuǎngǔ wéi dǐkàng zìrán zāihài jià mù zhù cháo de yǒu cháo shì, shénnóng shì zài zhè yīdài huódòng de jìlù, wǔqiān duō nián qián wǒmen de zǔxiān dōu shì zhège cháoxué de rén. Tiānxià dì yī gēn (tiānxià shì cǎoshū), wèi wēngzōngqìng suǒ tí. Wēngzōngqìng shì nánfāng dà shūfǎ jiā zhī yī, shì wēng tóng yuè hé de sūnzi, wēng tóng yuè hé shì qīngcháo guāngxù huángdì de lǎoshī. Zhōngguó dìtú: Zhè shì yī fú zhōngguó dìxíng tú, bùshì fēicháng wánzhěng, yīnwèi nánshā qúndǎo bùzài qízhōng. Quán tú shì yóu yīkuài gēn gòuchéng de, zhè zhǒng shù jiào “lóngyǎn shù”, zhè zhǒng shù gēn de tèdiǎn shì yán zhuó dìmiàn píng zhí shēngzhǎng de, dàjiā zài kàn táiwān de túxíng shì cóng bóhǎi wān qiēgē chūlái de, zhè biǎomíng, táiwān shì zhōngguó lǐngtǔ bùkě fēngē de yībùfèn, shì zhōngguó de yīgè shěngfèn, wǒmen wěidà de zǔguó hǎoxiàng yī zhǐxióng jī, miàn cháo dōng, yìlì zài shìjiè de dōngfāng, hǎinán dǎo zé shì tiānrán xíngchéng de, bùshì réngōng suǒ wéi. Zhōngguó dìtú qián shì yī duì shīzi, dōng wèi xióng shī, xī wéi cí shī, yěshì yóu yī zhěng kuài shù gēndiāokè chūlái de. Lóngfèng xì zhū: Zhěnggè gēn shì yóu yīkuài tán xiāngmù gòuchéng de, dàjiā dōu zhīdào zhè zhǒng shù běnshēn yǒuyī zhǒng xiāngqì. Tā hé qiānlǐmǎ, huā guǒ shān, lóngfèng chéng xiáng dōu shì yī kē shù de shù gēn. Jù zhuānjiā tuīduàn, zhè kē tán xiāngmù shùlíng yǐ yǒu bāqiān yú nián, yuán shù shēngzhǎng zài nánfāng yuánshǐ sēnlín zhī zhōng, shù de shàng bàn bùfèn zǎo zài qīngcháo bèi xīzàng de dá lài lā ma diāokè chéng yīgè hěn gāodà de mílè fú, zuòwéi gòngpǐn sòng gěile dà qīng qiánlóng huángdì, zhège mùdiāo zǎoyǐ zuòwéi zhēnpǐn bèi guójiā shōucángzhe, xiàn shōucáng yú běijīng de yōnghé gōng, zhèxiē tán xiāngmù gēndiāo yǐ bèi shìjiè jí nísī píng wèi shìjiè zuìdà de gēn diāo zuòpǐn. Kě chēng wèi “tiānxià dì yī gēn”. Dàjiā zài zǐxì kàn yīxià zhè fú lóngfèng xì zhū, diāokè de chuàngyì bèijǐng shì chūzì běifāng pàibié——huánghé pài. Yī fú yǐ xióngwěi zhuàngguān ér zhùchēng de huánghé, yìngchèn chū zhè fú lóngfèng xì zhū de chuàngzuò yìtú. Lóng hé fèng dōu shì zhōnghuá mínzú de jíxiáng wù, shì zhōnghuá mínzú de xiàngzhēng, yánhuáng zǐsūn, huáxià érnǚ dōu shì lóng de chuánrén, wǒmen kěyǐ huà lóng, xiě lóng, gèng yīnggāi kè lóng, zhè zhǒng diāokè chūlái de lóng gèng xíngxiàng, gēng shēngdòng, kěyǐ shuō shì xǔxǔrúshēng, tā de bèimiànshì fú chōuxiàng huà de tú'àn——jiǔlóng nào hǎi tú, jùshuō jùyǒu huìyǎn de rén néng cóng bùtóng de fāngwèi wánzhěng dì kàn dào jiǔtiáo lóng. Shí'èr shēngxiào:“Shǔ niúhǔ tù lóng shé, mǎ yáng hóu jī gǒu zhū.” Zhèxiē dōu jì jùyǒu zì de xíngzhuàng, yěyǒu dòngwù de xíngzhuàng, zhège “hǔ” zì shì cǎoshū, zài kàn yīxià “lóng”,“lóng” zì lǐmiàn hái yǒu yīkuài shítou méiyǒu qǔ chūlái, shì wèile bǎochí tā de zìrán xíngtài, yǒurén shuō tā shì lóng de xīn, shì lóng de jīnghuá. Qiānlǐmǎ: Shuō qǐ qiānlǐmǎ, jiù huì shǐ rén liánxiǎng qǐ yīdài xiāng mǎ míngshī——bólè, bólè duì qiānlǐmǎ de miáoshù wèi “ruò miè ruò méi, ruò yún ruò shī”(shì shuō xíngróng qiānlǐmǎ de tǐtài tèzhēng, huǎnghū mílí, hěn bù róngyì biànbié), zhèyàng de qiānlǐmǎ sì tí téngkōng,“jué chén sī zhí chè”, shì xíngróng qiānlǐmǎ pǎo dé fēicháng kuài, bēnpǎo shí bù huì yáng qǐ chéntǔ, yě bù huì liú xià zújì, rì xíng qiānlǐ, yè háng bābǎi, wǒmen zài zhèlǐ kěyòng qiānlǐmǎ lái xíngróng wǒmen wěidà zǔguó de jiànshè shìyè, xiàngzhe shìjiè gèng gāo, gèng yuǎn de mùbiāo fēisù fāzhǎn. Lǎoshòuxing: Zhè shì yóu yī kē wánzhěng de huángjīngmù shù gēn diāokè ér chéng de, zhè zhǒng shùmù méiyǒu xiāngwèi, shēng cháng qí bǐjiào màn, měinián cái zhǎng 1 háomǐ, dǎ yīgè bù quèqiè de bǐyù, yī nián zhǐ zhǎng bàn gēn tóufǎ sī zhème cū, duìyú tā de gēn de shēngzhǎng tèdiǎn shì méiyǒu bànfǎ tuīduàn qí shùlíng de, yǒu de rén shuō yī gēn huángjīngmù de shǒuzhàng, suī zhǐyǒu dà mǔzhǐ zhème cū, dàn tā de shùlíng yǐ yǒu jìn bǎinián. Jù zhuānjiā kǎozhèng, zhège gēn dàyuē yǒu 5000 nián shùlíng, bǎ tā diāokè chéng lǎoshòuxing yěshì fēicháng tiēqiè de. Rì yuè píngfēng: Dōng: Xiàng tàiyáng (shàng kè hányù shī) tā xiàngzhēngzhe tàiyáng, àn shì guāngmíng, zài zhèlǐ kěyǐ xīnshǎng dào dà zìrán liú jǐ rénmen de zìrán chǎnwù, dàjiā kěyǐ cóng hányù de shī lǐmiàn liǎojiě gǔdài wénrén duì dà zìrán yíwù de gǎntàn.(Zìrán bō chuān bùjì chūn, gēn rú tóumiàn yòu rú shén, běn shì jūshì xiǎn língqì, biàn yǒu wúqióng qiú fú rén, ruò bù jué zòu fú gǔ biǎo, miǎn shòu jíxíng luò cháozhōu). Xī: Xiàng yuèliàng, xiàngzhēng huāhǎoyuèyuán, shǐ rénmen hěn róngyì qī pàn yuè yuán, jí píngshí suǒ jiǎng de qī pàn tuányuán dì měihǎo lǐxiǎng. Xiǎo kǒngquè kāi píng: Gèwèi bùyào xiǎo kànle zhège gēn, rúguǒ zài guòqù, tā de chūxiàn hěn kěnéng yǐnqǐ yī chǎng wǔlín fēnzhēng. Zhè jiùshì guòqù liànwǔ zhī rén mèngmèiyǐqiú de qiānnián língzhī. Qián jǐ nián, yī wèi xiānggǎng kèrén chūjià rénmínbì 200 duō wàn yuán. Dà kǒngquè kāi píng: Zhè yěshì yóu yī zhěng kuài shù gēn diāokè chūlái de, tā de xiàmiàn shì yīzuò xiǎoshān, shān qián shì yīgè fú shēn, tóuxiàng sūnwùkōng de rénwù, shàngmiàn yī zhǐ dà kǒngquè zhàn zài shāntóu shàng, zhǎnkāi zìjǐ měilì de chìbǎng, zài xiàng rénmen xiǎnshì měide biāozhǔn.
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1647/5000
This is the unique wealth of Juzhou and the spiritual heritage of the Chinese nation. One mountain refers to the well-known Chinese and foreign Fulai Mountain. One tree refers to the ginkgo tree for more than 4,000 years (known as the first tree in the world), a root It is the root of the Chinese people, the root of the Chinese people. The book refers to Liu Xie’s "Wen Xin Diao Long", which is the first to start literary criticism. It is engraved with "Sun Moon Mountain" (now "Dan"), the originator of the Chinese character meaning pictograph. A nest of people has built a nest for the purpose of resisting natural disasters from the ancient times. , More than five thousand years ago, our ancestors were all people in this nest.
The world's first root (the world is cursive) is written by Weng Zongqing. Weng Zongqing is one of the great calligraphers in the South, and is the grandson of Weng Tongfanghe, who was the teacher of Emperor Guangxu of the Qing Dynasty.
Map of China: This is a topographic map of China, not very complete, because the Nansha Islands are not among them. The whole picture is made up of a piece of root. This kind of tree is called "longan tree". The characteristic of this kind of root is that it grows straight along the ground. Looking at the graphics of Taiwan, it is cut from the Bohai Bay, which shows that Taiwan is an inalienable part of Chinese territory and a province of China. Our great motherland is like a rooster, facing east, standing in the east of the world. Hainan Island is naturally formed, not artificially. In front of the map of China, there are a pair of lions, a male lion in the east and a lioness in the west.
Dragon and Phoenix Ball: The whole root is made of a piece of sandalwood, and everyone knows that the tree itself has a fragrance. It is the root of a tree together with Qianlima, Huaguo Mountain and Longfeng Chengxiang. According to experts' inference, this sandalwood tree is more than 8,000 years old. The original tree grew in the virgin forest in the south. The upper part of the tree was carved into a tall Maitreya Buddha by the Dalai Lama in Tibet as early as the Qing Dynasty. It was given as a tribute to the Emperor Qianlong of Qing Dynasty. This wood carving has long been collected by the state as a treasure. It is now in the Yonghe Temple in Beijing. These sandalwood root carvings have been rated by the world Guinness as the world's largest root carving works. It can be called "the first root in the world". Let's take a closer look at this dragon and phoenix opera bead. The creative background of the carving is from the northern school-the Yellow River School. A picture of the Yellow River, famous for its magnificence and magnificence, reflects the creative intention of this dragon and phoenix. The dragon and the phoenix are both the mascots of the Chinese nation and the symbol of the Chinese nation. The descendants of Yanhuang and Huaxia are descendants of dragons. We can draw dragons and write dragons. We should also engrave dragons. It is more vivid and can be said to be lifelike. On the back of it is an abstract pattern-Jiulong Nautical Chart. It is said that people with bright eyes can completely see the nine dragons from different directions.
Zodiac signs: "Mouse, cattle, tigers, rabbits, dragons, snakes, horses, sheeps, monkeys, chickens, dogs, and pigs." These are both in the shape of characters and animals. There is a stone in the word that has not been taken out, in order to maintain its natural form. Some people say that it is the heart of the dragon and the essence of the dragon.
Maxima: Speaking of Maxima, it will remind people of a generation of famous masters of horses-Bole. Bole's description of Maxima is "if there is no destruction, if there is no cloud" (it is to describe the characteristics of Maxima, trance and blur, very It's not easy to distinguish), this Maxima's four hoofs are vacated, "the absolute dust is straight and clear", which means that Maxima runs very fast, and will not raise dust or leave footprints when running, thousands of miles per day, 800 nights Here, we can use thousands of miles to describe the cause of the construction of our great motherland and develop rapidly towards higher and farther goals in the world.
Lao Shouxing: This is carved from the root of a complete yellow wattle tree. This kind of tree has no fragrance and has a relatively slow growth period. It grows only 1 mm per year. It is an inaccurate analogy. Only half of the hair grows in a year Thick, there is no way to infer the age of its roots. Some people say that a stick of yellow wattle, although only as thick as the thumb, has been around 100 years old. According to experts' research, this root is about 5000 years old, and it is also very appropriate to carve it into an old life star.
Sun and Moon Screen: East: Like the Sun (engraved Han Yu's poem) It symbolizes the sun and hints at the light. Here you can appreciate the natural products left by nature to people. You can learn about the ancient literati's relics of nature from Han Yu's poems Exclamation. (Natural waves don't count spring, the roots are like heads and faces, and like gods. Originally, the priests showed aura, so there are infinite beggars. If you don't dig the bones of the Buddha, you won't be sent to Chaozhou from capital punishment.) West: Like the moon, it symbolizes a full moon, making it easy for people to look forward to the full moon, which is the beautiful ideal of looking forward to reunion.
Little Peacock opens the screen: Don't underestimate this root, if in the past, its appearance may cause a martial arts dispute. This is the millennium Ganoderma lucidum dreamed of by those who practiced martial arts in the past. A few years ago, a Hong Kong guest offered more than RMB 2 million.
The big peacock opens the screen: it is also carved out of a whole tree root. Below it is a hill. In front of the mountain is a Buddha body. The wings are showing people the standard of beauty.